Selective Memory and a Dishonest Doctrine: "Last December, Jack Straw, Britain's foreign secretary, released a dossier of Saddam's crimes drawn almost entirely from the period of firm U.S.-British support of Saddam. With the usual display of moral integrity, Straw's report and Washington's reaction overlooked that support. Such practices reflect a trap deeply rooted in the intellectual culture generally — a trap sometimes called the doctrine of change of course, invoked in the United States every two or three years. The content of the doctrine is: "Yes, in the past we did some wrong things because of innocence or inadvertence. But now that's all over, so let's not waste any more time on this boring, stale stuff."

"Throughout history, even the harshest and most shameful measures are regularly accompanied by professions of noble intent — and rhetoric about bestowing freedom and independence. An honest look would only generalize Thomas Jefferson's observation on the world situation of his day: "We believe no more in Bonaparte's fighting merely for the liberties of the seas than in Great Britain's fighting for the liberties of mankind. The object is the same, to draw to themselves the power, the wealth and the resources of other nations."

Selective Memory and a Dishonest Doctrine: "Last December, Jack Straw, Britain's foreign secretary, released a dossier of Saddam's crimes drawn almost entirely from the period of firm U.S.-British support of Saddam. With the usual display of moral integrity, Straw's report and Washington's reaction overlooked that support. Such practices reflect a trap deeply rooted in the intellectual culture generally — a trap sometimes called the doctrine of change of course, invoked in the United States every two or three years. The content of the doctrine is: "Yes, in the past we did some wrong things because of innocence or inadvertence. But now that's all over, so let's not waste any more time on this boring, stale stuff."

"Throughout history, even the harshest and most shameful measures are regularly accompanied by professions of noble intent — and rhetoric about bestowing freedom and independence. An honest look would only generalize Thomas Jefferson's observation on the world situation of his day: "We believe no more in Bonaparte's fighting merely for the liberties of the seas than in Great Britain's fighting for the liberties of mankind. The object is the same, to draw to themselves the power, the wealth and the resources of other nations."