The Death of Arafat and the Myth of New Beginnings: "In the weeks leading up to Palestinian President Yassir Arafat’s death American politicians and pundits have repeatedly called on the Palestinian people to use the opportunity of his passing to transform the intifada from a violent uprising into a non-violent, democratic and pragmatic program for achieving independence. This is very good advice, needless to say, except for one small problem: Palestinians have been trying to build such a movement for the last two decades, and the Israeli Government, IDF and American policy-makers have done everything possible to make sure they did not succeed.

"One of the first exponents of Palestinian non-violence, the Palestinian-American doctor Mubarak Awad, founded the Palestinian Centre for the Study of Nonviolence in 1985. His innovative ideas and training of Palestinians in the tactics of non-violent resistance to the occupation was considered dangerous enough by Israel that it expelled him from the land of his birth in 1988. During the same period, the government supported the rise to power of militant religious groups such as Hamas as a counterweight to the PLO (which that year recognized Israel’s right to exist)."

The Death of Arafat and the Myth of New Beginnings: "In the weeks leading up to Palestinian President Yassir Arafat’s death American politicians and pundits have repeatedly called on the Palestinian people to use the opportunity of his passing to transform the intifada from a violent uprising into a non-violent, democratic and pragmatic program for achieving independence. This is very good advice, needless to say, except for one small problem: Palestinians have been trying to build such a movement for the last two decades, and the Israeli Government, IDF and American policy-makers have done everything possible to make sure they did not succeed.

"One of the first exponents of Palestinian non-violence, the Palestinian-American doctor Mubarak Awad, founded the Palestinian Centre for the Study of Nonviolence in 1985. His innovative ideas and training of Palestinians in the tactics of non-violent resistance to the occupation was considered dangerous enough by Israel that it expelled him from the land of his birth in 1988. During the same period, the government supported the rise to power of militant religious groups such as Hamas as a counterweight to the PLO (which that year recognized Israel’s right to exist)."